Tuesday, April 07, 2009

Torture

Taking time out of my regularly scheduled stewardship musings again today to bring you another message from Andrew Sullivan.

This is about torture, folks. It's not for the squeamish, and it's not for those that want to ignore what the former Administration authorized in Abu Ghraib and Guantanamo:

Torture
The one symbol as offensive as the Bush administration's decision to use Abu Ghraib prison for the deployment of cruel and inhuman punishment of prisoners was the use of former Soviet black sites for other "interrogations" of high value suspects. But I never felt this resonance as viscerally as I do after reading this. The parallels with the Gestapo "enhanced interrogation" program have been established. But Mark Danner shows the Soviet parallels - explains them physically and psychologically - in really helpful, if chilling, ways. Take this example of classic torture methods from the Soviet State Political Directorate (GPU):

They consisted usually of tying the victim in a strait-jacket to an iron bunk. The strait-jacket was his only clothing; he had no blanket, no food and was unable to go to the lavatory. With a gag in his mouth and a stopper in his rectum he would be given periodic beatings with rubber poles.


Now compare what Bush and Cheney authorized:

In the “black sites,” the same end was achieved by forced nudity and what the Red Cross terms, in its chapter of the same name, “prolonged use of handcuffs and shackles.” One of the fourteen detainees, for example, tells the Red Cross investigators that
he was kept for four and a half months continuously handcuffed and seven months with the ankles continuously shackled while detained in Kabul in 2003/4. On two occasions, his shackles had to be cut off his ankles as the locking mechanism had ceased to function, allegedly due to rust.

This technique, like other of the “alternative set of procedures” detailed by the Red Cross, seems to have been consistently applied to many of the fourteen “high-value” detainees. Walid bin Attash told the Red Cross investigators that

he was kept permanently handcuffed and shackled throughout his first six months of detention. During the four months he was held in his third place of detention, when not kept in the prolonged stress standing position [with his hands shackled to the ceiling], his ankle shackles were allegedly kept attached by a one meter long chain to a pin fixed in the corner of the room where he was held.

As with the GPU set of procedures, prisoners were kept naked, deprived of blankets, mattresses, and other necessities, and deprived of food. As for “the stopper in the rectum,” it was supplied by the GPU to deal with the practical if unpleasant problem of how to cope, in the case of a person who is naked and entirely under restraint and at the same time experiencing prolonged and extreme pain, with the inevitable consequences of his bodily functions. The Americans at the “black sites,” who had also to face this unpleasant necessity, particularly when holding detainees in “stress positions,” for example, forcing them for many days to stand naked with their hands shackled to a bolt in the ceiling and their ankles shackled to a bolt in the floor, developed their own equivalent:

While being held in this position some of the detainees were allowed to defecate in a bucket. A guard would come to release their hands from the bar or hook in the ceiling so that they could sit on the bucket. None of them, however, were allowed to clean themselves afterwards. Others were made to wear a garment that resembled a diaper. This was the case for Mr. Bin Attash in his fourth place of detention. However, he commented that on several occasions the diaper was not replaced so he had to urinate and defecate on himself while shackled in the prolonged stress standing position. Indeed, in addition to Mr. Bin Attash, three other detainees specified that they had to defecate and urinate on themselves and remain standing in their own bodily fluids.

One turns, finally, to those “periodic beatings with rubber poles” that the GPU administered. No rubber poles are to be found in the Red Cross report. Once again, Agabuse though, as with the stopper in the rectum and the diapers, the rubber poles simply represent the GPU’s practical solution to a problem shared by the CIA at the “black sites”: How can one beat a detainee repeatedly without causing debilitating or permanent injury that might make him unfit for further interrogation? How, that is, to get the pain and its effect while minimizing the physical consequences?

Where the GPU responded by developing rubber poles, the CIA created its plastic collar, “an improvised thick collar or neck roll,” as the Red Cross investigators describe it in Chapter 1.3.3 (“Beating by use of a collar”), that “was placed around their necks and used by their interrogators to slam them against the walls.” Though six of the fourteen detainees report the use of the “thick plastic collar,” which, according to Khaled Shaik Mohammed, would then be “held at the two ends by a guard who would use it to slam me repeatedly against the wall,” it is plain that this particular technique was perfected through experimentation. Indeed, the plastic collar seems to have begun as a rather simple mechanism: an everyday towel that was looped around the neck, the ends gathered in the guard’s fist. The collar appeared later and brought with it other innovations:

Mr. Abu Zubaydah commented that when the collar was first used on him in his third place of detention, he was slammed directly against a hard concrete wall. He was then placed in a tall box for several hours (see Section 1.3.5, Confinement in boxes). After he was taken out of the box he noticed that a sheet of plywood had been placed against the wall. The collar was then used to slam him against the plywood sheet. He thought that the plywood was in order to absorb some of the impact so as to avoid the risk of physical injury.


Let's ignore the political context completely and get right to the heart of the matter for me. No one is perfect. I am not. Former President Bush is not. President Obama is not. All three of us claim to follow Christ.

Somehow, I highly doubt Jesus would advocate torture. Yet former President Bush, former Vice President Cheney, and their administration allegedly authorized this kind of activity in these two prisons. Is this the kind of love we're supposed to show for our enemies? Or more to the point, is this the kind of love we're supposed to show for our neighbor? If you need a reminder about who our neighbor is, you can read this post from back in October 2008 over at my other blog, One Writer's World, or you can go directly to Luke 10:25-37 to see the Story of the Good Samaritan.

I cannot comment on President Bush's faith. If he says that he is a Christian, I have no choice but to believe him; to do otherwise gets too deeply into the "Judge not, lest ye be judged" territory. His faith is between him and God. But his actions, if he indeed did this (and the evidence is becoming more and more overwhelming), were wrong. Torturing human beings, even under the presumption of guilt, is wrong. It is one thing to punish a person for his or her crimes, but it is quite another to strip them of their dignity and their will to live, to humiliate them and hurt them, just to prove a point.

This was torture, plain and simple. It was wrong. Are we, as Christians, to be peacemakers or warmongers? Are we to love our enemies or hate them?

Monday, November 17, 2008

Friday, November 14, 2008

Sustainability Forum at UIS 11/13/08

This week has been sustainability week at UIS, and because I work full time, I haven’t been able to participate in anything until last night’s Sustainability Forum.

I was expecting a few faculty speakers from the environmental studies department to lecture for a few hours, which would have been fine. Instead, we had what turned out to be a huge conversation, led by Drs. Ti-Fen Ting (Head of Environmental Studies), Amy McEwan (Biology), and Bill Carpenter (English). As it was one big dialogue between the professors and the students, I don’t have a lot of notes to go by as I write this, but it provoked some good thoughts.

The three professors first defined what sustainability means to them:

Ti-Fen: Three aspects must come together and be balanced for us to be sustainable – environmental well-being, social justice, and economic equity.
Amy: Any action that can be repeated over and over again in the future, from a scientific perspective, is sustainable
Bill challenged us with this Devil’s Advocate thought: What if all the commercials we see and hear about the environment and doing our part in recycling are just a front to get us to do small things that make us feel better, while getting us to ignore the larger political, social, and economic issues that are challenging people all over the world?

Dr. Carpenter’s questions prompted a great discussion, and I think it went hand in hand with the definitions Dr. Ting and Dr. McEwan gave as well. My own thoughts on this are probably pretty clear after reading through this blog, but I’ll put them out there anyway. I don’t necessarily think all the ads for being green are a front, but doing things like recycling and consuming less are sort of the easy things to do. And please don’t get me wrong – I don’t think any less of someone for doing only those things, because I think that doing those things alone saves resources and gets someone in the frame of mind to possibly make some bigger changes. If someone spends the rest of her life recycling everything she can, reducing the amount of resources she uses, and reusing other things, then she’s made a huge impact on the world in which she lives. We need to encourage people to do these things, however small they may seem, because if everyone were to do these small things, imagine how huge it would be!

But there are some people who are not content to leave it at the small things, those who want to move on to revolutionary things, like changing economic systems and the ways we think about social justice. As you can imagine, to me this is a huge stewardship issue, and I’ve written as much. Environmental health, social justice, and economic equity all feed into each other, and as such, according to Dr. Ting, we won’t have a sustainable planet until we have true balance in all areas.

This semester in my environmental ethics class, we’ve been studying the different arguments people make for saving the planet. I mention this because most of the arguments, no matter what lens one is looking at the issue through, have been about saving the environment for the environment’s sake. Last night, Dr. Ting mentioned that in one of her freshman seminars, the one thing she hears repeatedly from her students is that “we have to save the environment.” But last night, she asked us, “Why? The environment can take care of itself. The earth functions well enough on its own without humans around. So who are we really trying to save by saving the planet?”

Us. We’re trying to save our own butts. It’s all well and good to want to save the planet, but in the end, we have to realize that the beings who really, truly benefit from us trying to save the planet are the human beings. And for me, it was really good to hear professional academics say that we have to be concerned not only with the environment, but with other people in that environment, for us to be truly sustainable. It’s good to hear them say that our lack of sustainability is causing people all over the world to live in sub-human conditions, and that we need to fix those conditions while we fix the ecological issues.

I haven’t talked about the most recent election much at all, and I’m glad it’s past. One of the things that annoyed me about both of the candidates, and about politicians and the media in general, is how they say that clean coal is a great thing for our country’s energy future. Bullcrap. Coal is coal, and we don’t have the technology to sequester carbon yet. I live in Illinois. We are rich with coal mines here, and we use the coal for most of our electricity. Federal law mandates that power plants using coal have the right scrubbers to get as much of the sulfur and nitric oxides out of the emissions before we shoot them off into the air, but we don’t have anything that will allow us to sequester all the CO2 we’re releasing. Ergo, there’s no such thing as clean coal. Every time Obama or McCain brought up clean coal, I would rant about it, much to Jeff’s chagrin. But last night, Dr Ting said this: “Clean coal is an oxymoron.” Yes!

In closing, the three professors gave us their perspectives on what would change minds on the issue of sustainability. From the rhetoritician, language will change minds as we become more persuasive. From the biologist, we need to realize that we are all part of nature – we are not separate from the animals, because we ARE animals. And finally, from the environmental scientist, we need not only policy to change laws, but we need to not be so greedy and wasteful with our resources.

Monday, September 15, 2008

Over on One Writer's World I wrote about The Aftermath of Ike. Please check it out.

Tuesday, July 22, 2008

"What's for Lunch?"

Andrew Sullivan: What's for Lunch?

Thank you, thank you, Mr. Sullivan.
See, I'm not the only one who's trying to get y'all to reduce your consumption...

Thursday, July 03, 2008

Environmental Economics in a nutshell

Tuesday, June 17, 2008

Reset button

I know, I know, it's been a while since I've posted. Between the end of the semester and then things getting busy at work, I've just taken a bit of a break from this blog. Plus, I'm not really feeling the "environmental thing" right now. No, I've not given it up as hopeless or lost interest; I think most of it is that this past semester was just SO intensive that I really need a break from thinking about the environment as a learning tool and instead, focusing on why learning about it is important to me. So the next few posts will be less about the environment and more about my faith and beliefs, so you get a bit of background on why this is important to me.

I've been thinking about this for several weeks, with the prices of gas (which doesn't bother me) and food (which really bothers me) going up. I went grocery shopping yesterday, and a few of the staples that I buy every month had gone up drastically in price, just since last month, enough so that I almost rethought my purchases.

There are a lot of reasons that prices are rising so much, but the root of it all, in my not so humble opinion, is greed. We are greedy. We want to be paid as much as we can get, but we want to spend as little as possible on our needs and wants. I'm guilty of this too, so I'm not pointing fingers at anyone in particular - just America in general.

The recession we're in right now hasn't hit me as hard as it has seemed to have hit some of you. At this time last year, I was working 20 hours a week for not a lot of money and could barely pay my bills. Honestly, I'm not sure how I managed to buy our groceries, it was that bad. Right now, I'm working full time with a good salary, can pay all my bills, and can buy groceries. It's been wonderful to be able to do that, and so I think I've been so grateful that I could buy food for my family that I've been not hit so hard by the rising costs. But I'm starting to notice it now, as staples in our house (mostly those things that contain any soy or rice) have become more expensive.

I propose a reset button. The country, even the world, has been through a recession before; we've even had a worldwide economic depression that lasted ten years and only ended because of a war. I don't want it to come to that, especially as our country is already in the middle of a war, so I think we need to have a reset button. One push, and prices on EVERYTHING go down. Yes, wages too, but with lowered prices, we won't need the higher wages.

I know, this is simplistic. But we need to see what these prices are doing to the poorest of the poor, not only in America, but in the poorest nations of the world. For example, prices on rice have gone up so much that in Haiti, there have been riots. Haitian wages can now only buy half as much rice as they did five months ago, and Haitians rely on rice as about 85% of their diet. Our greed is starving poor people. That's a rather blunt way of putting it, but I'll say it again: our greed is starving people. As followers of Christ, I'm pretty sure God doesn't care about our profit and loss, and cares about the people going hungry, and I think He wants us to care about them too.